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Ïðîåêò ïðåäñòàâëÿåò ñîáîé 21 ãðàôè÷åñêèé
ëèñò, ñîïðîâîæäàåìûé 23 ëèñòàìè òåêñòîâ. Êàæäûé ãðàôè÷åñêèé ëèñò ðåïðåçåíòèðóåò
îáðèñîâàííûé ÷ëåí òåëà õóäîæíèêà. Ìóæñêîå òåëî, æåíñêèé ãîëîñ. Ìóæ÷èíà
îáðèñîâûâàåò, æåíùèíà êîììåíòèðóåò. Ìóæ÷èíà äåéñòâóåò, æåíùèíà ðåôëåêòèðóåò.
Êàæäîìó ÷ëåíó ñîîòâåòñòâóåò «îïèñàòåëüíûé» òåêñò, îòñûëàþùèé ïî ñâîåé ñòèëèñòèêå
ê êèòàéñêîé ñðåäíåâåêîâîé ëèòåðàòóðå èëè ýïîõå ðåâîëþöèîííûõ ñîáûòèé â
Êèòàå 1920-õ ã.ã. è îáðàìëåííûé «ïðåïàðèðîâàííûìè» âûäåðæêàìè èç êðèòè÷åñêèõ
ýññå ðóññêèõ àâòîðîâ íà÷àëà âåêà.
Çàäà÷à îáðèñîâûâàíèÿ åñòåñòâåííî ïðåäïîëàãàåò ðàññìîòðåíèå ïîâåðõíîñòè ëèñòà êàê íåêîåãî «ïðèðîäíîãî» èëè «àðõåîëîãè÷åñêîãî» ïðîñòðàíñòâà, íà êîòîðîì õóäîæíèê îñòàâëÿåò ñâîé ñëåä. Ñàì ïðîöåññ îáðèñîâûâàíèÿ, îáâåäåíèÿ íîæîì èëè êðàñêîé ÷àñòè ñîáñòâåííîãî òåëà ïî êîíòóðó ÿâëÿåòñÿ ñâîåîáðàçíûì ïåðâîçäàííûì ñóáúåêò-îáúåêòíûì àêòîì, íåêîé ãðàíèöåé ìåæäó ÷èñòîé ïðèðîäîé è èñêóññòâîì. Îáðèñîâûâàíèå - ïåðâîå òâîð÷åñêîå äâèæåíèå, â êîòîðîì ñî÷åòàåòñÿ ñàìîîòîæäåñòâëåíèå è îáðàç. Ýòî îäíîâðåìåííî åùå íå èñêóññòâî è óæå èñêóññòâî. Ãðàíèöà êàê òàêîâàÿ. Ìåæäó îòñóòñòâèåì ÿçûêà è åãî çàðîæäåíèåì. Îòñþäà àìáèâàëåíòíîñòü æåñòà. Ýòî ñî÷åòàíèå íàñèëèÿ ñ æåðòâåííîñòüþ. Îñòàâèòü ÷àñòü ñåáÿ è óòâåðäèòü ñâîþ âîëþ ê âëàñòè. ×àñòü òåëà îêàçûâàåòñÿ ïåðâè÷íûì ýëåìåíòîì èëè çíàêîì, èç êîòîðîãî âîçìîæíî ñîçäàòü öåëûé êîñìîñ - ìèðîïîëàãàíèå è èçíà÷àëüíîå ìèôîëîãè÷åñêîå îïèñàíèå æèçíåííîãî ïðîöåññà. Õðóïêîñòü ìàòåðèàëà ñîîòâåòñòâóåò íàðöèññè÷åñêîìó ñàìîóòâåðæäåíèþ, ãðàíè÷àùåìó ñ ñàìîèñòðåáëåíèåì. È òîëüêî ñèñòåìîñîçèäàþùàÿ ïîñëåäîâàòåëüíîñòü äåéñòâèé ïîçâîëÿåò óñìîòðåòü â áåññìûñëåííîñòè èñ÷åçàþùèõ ïèñüìåí çàëîã ïðîîáðàçóþùèõ ñèìâîëîâ íåïîäâëàñòíîé òëåíó çàáâåíèÿ è ñìåðòè êóëüòóðû, ñìåðòíîãî äåòèùà Ëîãîñà. Áðåííîñòü îáðàçîâ óñóãóáëÿåòñÿ è îñòðàíÿåòñÿ òåì, ÷òî ÷ëåíû îáðèñîâàíû ïîä êîïèðêó. Ñîïðîâîäèòåëüíûå òåêñòû (èðîíè÷åñêèé æåíñêèé ãîëîñ â ýòîé ñèìôîíèè), ÿâëÿÿñü ñàìîñòîÿòåëüíûìè «ëèòåðàòóðíûìè» ïðîèçâåäåíèÿìè, ïîãðóæàþò âèçóàëüíûå îáúåêòû â ìèôîëîãè÷åñêèé ñóáñòðàò, îñàæäåííûé ñîëÿìè «ñòðóêòóðàëèñòñêîãî» àíàëèçà, ÷òî â öåëîì ïîðîæäàåò äâóñìûñëåííóþ ñèòóàöèþ ñàìîàãðåññèè è ÷ëåíîâðåäèòåëüñòâà ñ õëàäíîêðîâíûì êîììåíòèðîâàíèåì ïðîöåññà. |
| This project consists of 21 drawings
and 23 accompanying texts. Each drawing represents an outlined limb of
the artist's body, subsequently commented by a woman. Each limb drawing
is accompanied with a descriptive text that stylistically is remindful
either of Chinese medieval literature, or of revolutionary events in China
in the 1920s. The texts are framed with prepared excerpts from Russian
critical essays of the early XX century.
The task of drawing outlines suggests that the paper surface be perceived as a sort of natural or archaeological space where the artist can leave his trace. Outlining, or tracing becomes therefore a kind of primordial act, a borderline between pure Nature and Art. Outlining is the first creative act where self-identification and the image coincide. It is yet no art and it is already art. It is the borderline as such, a borderland between the absence of language and its origin. From there stems ambivalence of the gesture. It is a union of self-sacrifice and violence. One can lose a part of oneself and prove one's will to power. A body limb becomes an element or a sign that can help build the whole universe. It is a world construction, a primeval mythological description of the becoming. The fragility of the material corresponds to narcissistic self-affirmation, bordering on self-destruction, while only the system-generating consistency of actions allows one to see in the meaningless disappearance of characters the pledge of prototypical symbols of culture - this mortal offspring of Logos, - that escapes the decay of oblivion and death. The transitory nature of images is intensified and estranged by the fact that the artist's limbs are outlined using carbon paper as a mediator, thus making them the traces of traces. The associated texts, being self-dependent "literary" oeuvres, immerse the visual objects in a mythological substance, precipitated with chemical (or alchemical) elements of "structural" analyses, which engenders an ambiguous situation of self-aggression and mutilation along with a cold-blooded commenting process. |
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| íàçàä | âïåðåä |